Religion’s Everlasting Cycle of Light and Darkness

In the last four installments of this series of essays, we’ve explored the organic, systemic unity of religions from the unique Baha’i perspective. In this final part of the series, we’ll take a look at the dark side of religion and try to understand why religion usually declines.

And decline it does—religion, like any other living organism or system, has a life-cycle. Abdu’l-Baha uses the metaphor of the seasons to explain:

At one time it is the season of spring; at another it is the season of autumn; and again it is the season of summer or the season of winter.

In the spring there are the clouds which send down the precious rain, the musk-scented breezes and life-giving zephyrs; the air is perfectly temperate, the rain falls, the sun shines, the fecundating wind wafts the clouds, the world is renewed, and the breath of life appears in plants, in animals and in men. Earthly beings pass from one condition to another. All things are clothed in new garments, and the black earth is covered with herbage; mountains and plains are adorned with verdure; trees bear leaves and blossoms; gardens bring forth flowers and fragrant herbs. The world becomes another world, and it attains to a life-giving spirit. The earth was a lifeless body; it finds a new spirit, and produces endless beauty, grace and freshness. Thus the spring is the cause of new life and infuses a new spirit.

Afterward comes the summer, when the heat increases, and growth and development attain their greatest power. The energy of life in the vegetable kingdom reaches to the degree of perfection, the fruit appears, and the time of harvest ripens; a seed has become a sheaf, and the food is stored for winter. Afterward comes tumultuous autumn when unwholesome and sterile winds blow; it is the season of sickness, when all things are withered, and the balmy air is vitiated. The breezes of spring are changed to autumn winds; the fertile green trees have become withered and bare; flowers and fragrant herbs fade away; the beautiful garden becomes a dustheap. Following this comes the season of winter, with cold and tempests. It snows, rains, hails, storms, thunders and lightens, freezes and congeals; all plants die, and animals languish and are wretched.

Killing of Archbishop Thomas Becket during the Middle Ages

When this state is reached, again a new life-giving spring returns, and the cycle is renewed. The season of spring with its hosts of freshness and beauty spreads its tent on the plains and mountains with great pomp and magnificence. A second time the form of the creatures is renewed, and the creation of beings begins afresh; bodies grow and develop, the plains and wildernesses become green and fertile, trees bring forth blossoms, and the spring of last year returns in the utmost fullness and glory. Such is, and such ought to be, the cycle and succession of existence. Such is the cycle and revolution of the material world.

It is the same with the spiritual cycles of the Prophets — that is to say, the day of the appearance of the Holy Manifestations is the spiritual springtime; it is the divine splendor; it is the heavenly bounty, the breeze of life, the rising of the Sun of Reality. Spirits are quickened; hearts are refreshed and invigorated; souls become good; existence is set in motion; human realities are gladdened, and grow and develop in good qualities and perfections. General progress is achieved and revival takes place, for it is the day of resurrection, the time of excitement and ferment, and the season of bliss, of joy and of intense rapture.

Afterward the life-giving spring ends in fruitful summer. The word of God is exalted, the Law of God is promulgated; all things reach perfection. The heavenly table is spread, the holy breezes perfume the East and the West, the teachings of God conquer the world, men become educated, praiseworthy results are produced, universal progress appears in the world of humanity, and the divine bounties surround all things. The Sun of Reality rises from the horizon of the Kingdom with the greatest power and heat. When it reaches the meridian, it will begin to decline and descend, and the spiritual summer will be followed by autumn, when growth and development are arrested. Breezes change into blighting winds, and the unwholesome season dissipates the beauty and freshness of the gardens, plains and bowers — that is to say, attraction and goodwill do not remain, divine qualities are changed, the radiance of hearts is dimmed, the spirituality of souls is altered, virtues are replaced by vices, and holiness and purity disappear. Only the name of the Religion of God remains, and the exoteric forms of the divine teachings. The foundations of the Religion of God are destroyed and annihilated, and nothing but forms and customs exist. Divisions appear, firmness is changed into instability, and spirits become dead; hearts languish, souls become inert, and winter arrives — that is to say, the coldness of ignorance envelops the world, and the darkness of human error prevails. After this come indifference, disobedience, inconsiderateness, indolence, baseness, animal instincts and the coldness and insensibility of stones. It is like the season of winter when the terrestrial globe, deprived of the effect of the heat of the sun, becomes desolate and dreary. When the world of intelligence and thought has reached to this state, there remain only continual death and perpetual nonexistence.

When the season of winter has had its effect, again the spiritual springtime returns, and a new cycle appears. – Abdu’l-Baha, Some Answered Questions, pp. 73-75.

Every Faith goes through this cycle, which explains why each religion must be renewed when a new Messenger of God comes to refresh and gladden the human spirit. In this era, Baha’is believe, that new Messenger is Baha’u’llah.