The views expressed in our content reflect individual perspectives and do not represent the authoritative views of the Baha'i Faith.
In the next two installments of Native American Messengers of God, Chris Buck interviews Kevin Locke, Lakota world citizen educator, about White Buffalo Calf Woman, the Lakota prophet.
[Chris] Kevin, let me ask you about these Lakota sacred verses:
Čhaŋnúŋpa waŋží yuhá ílotake čiŋ, míksuya opáǧi yo!
aéj Héčhanuŋ kiŋ,
táku yačhíŋ kiŋ,
iyéčhetu kte ló. aéj új
If you sit down with a pipe.
Remember me.
When you do that,
then the things you want will come true.
What is meant by this promise, “When you do that, then the things you want will come true?” Do the Lakota people understand this promise as spiritual, material, or both?
[Kevin] The buffalo represents the physical necessities of life. White Buffalo Calf Woman—and the sacred pipe she brought—symbolizes the inner spiritual requirements for heavenly life and fulfillment.
[Chris] Can Lakota Baha’is participate in this sacred song and ceremony? And can this sacred song, and the one in our previous article, be recited at Baha’i devotional gatherings, and in public Baha’i events?
[Kevin] Currently this is a matter of individual opinion. There is no authoritative guidance that I am aware of. I personally am the ninth lineal descendant “pipe holder” in my family. Receiving this, through my mother, Patricia Locke, in 1970, was the impetus to my long and slippery spiritual journey, up to today.
[Chris] Based on your sacred office and role as a “pipe holder,” my sense is that you are exercising this sacred trust in widening the circle of Lakota and Baha’i spirituality—dual traditions you continue to live by and to teach. In your personal opinion, is it good for Baha’is and others to recognize White Buffalo Calf Woman as a messenger of God?
[Kevin] Yes, of course. If White Buffalo Calf Woman was sent to the Lakota people by the Creator, how could we not recognize her as a messenger of God, according to this clear teaching by Baha’u’llah? The Baha’i teachings say that God sends every society a holy messenger:
Give ear, O My servant, unto that which is being sent down unto thee from the Throne of thy Lord, the Inaccessible, the Most Great. There is none other God but Him. He hath called into being His creatures, that they may know Him, Who is the Compassionate, the All-Merciful. Unto the cities of all nations He hath sent His Messengers, Whom He hath commissioned to announce unto men tidings of the Paradise of His good pleasure, and to draw them nigh unto the Haven of abiding security, the Seat of eternal holiness and transcendent glory. – Baha’u’llah, Gleanings from the Writings of Baha’u’llah, pp. 144–145.
Think about this: entire civilizations flourished before the largest holocaust in the history of humankind, which was the decimation of North American Indian tribes and of other indigenous peoples throughout the Americas, which took place here in the Western Hemisphere. Before that genocide, the indigenous peoples of the Americas had built some of the most populous cities on earth. There were entire civilizations that flourished before the so-called “discovery” of the Americas and the brutal conquests that followed.
As a result of this colonization—under the pretext of “civilizing” and converting indigenous peoples to Christianity—countless lives were lost. Then, among the indigenous peoples who had survived the original conquests, a further ethnic cleansing and genocide (cultural as well as physical) took place, under the evil and catastrophic doctrine of “Manifest Destiny.”
Consider—before all this had happened, could these civilizations have arisen and flourished without divine guidance? I don’t think so! According to Baha’u’llah—and according to Abdu’l-Baha, in his Tablet to Amir Khan about which you have written in this “Native Messengers of God” series—God has sent messengers to all nations throughout history. Sad to say, much of the knowledge and records of these indigenous sacred traditions were lost.
Even so, in my personal opinion, I am utterly flabbergasted that people continue to be oblivious to the spiritual heritage of this land. It is plain as day, bright as sunlight, clear as moonlight. Just my own very personal opinion.
Wa – kō –da the – thu wa – pa – thī a – tō– he
Wa – kon – da! Here,------ poor, ------ I ------- stand.
- A Cry from the Earth, Music of the North American Indians, John Bierhorst
Four Winds Press 1979
Many thanks to Tokaheya Inajin who visited Kilbreda College in Melbourne, Australia during the Parliament of World Religions ...in 2009, where he delighted the students with music, hoop dancing and wonderful stories. We in Australia share the great sorrow arising from the treatment of the First Nations in the 'New' World, and we share also the hope of reconciliation as a beautiful diversity of people in One Human Family.