The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith.

Because Baha’is have no clergy, and instead have a democratically-elected administrative order, the Baha’i Faith is unique among the world’s major religions.

So although it is beyond the scope of these essays to offer a thorough review of the Baha’i administrative order, let’s examine some of the distinctive characteristics of Baha’i administration that help to shed light on this important reality.

One of the most profound teachings of Baha’u’llah is the Baha’i principle of consultation.

The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion. Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding. – Baha’u’llah, Tablets of Baha’u’llah, p. 168.

By consultation Baha’u’llah meant the dispassionate search for truth conducted in a spirit of true love and unity. Members of Spiritual Assemblies—indeed, all Baha’is— are expected to address important affairs in this manner, which is quite different from mere debate or intellectual discussion.

Abdu’l-Baha described this distinction by contrasting it with an experience he had while visiting France in 1911:

In this Cause consultation is of vital importance, but spiritual conference and not the mere voicing of personal views is intended. In France I was present at a session of the senate, but the experience was not impressive. Parliamentary procedure should have for its object the attainment of the light of truth upon questions presented and not furnish a battleground for opposition and self-opinion. Antagonism and contradiction are unfortunate and always destructive to truth. In the parliamentary meeting mentioned, altercation and useless quibbling were frequent; the result, mostly confusion and turmoil; even in one instance a physical encounter took place between two members. It was not consultation but comedy.

The purpose is to emphasize the statement that consultation must have for its object the investigation of truth. He who expresses an opinion should not voice it as correct and right but set it forth as a contribution to the consensus of opinion, for the light of reality becomes apparent when two opinions coincide. A spark is produced when flint and steel come together. Man should weigh his opinions with the utmost serenity, calmness and composure. Before expressing his own views he should carefully consider the views already advanced by others. If he finds that a previously expressed opinion is more true and worthy, he should accept it immediately and not willfully hold to an opinion of his own. By this excellent method he endeavors to arrive at unity and truth. Opposition and division are deplorable. It is better then to have the opinion of a wise, sagacious man; otherwise, contradiction and altercation, in which varied and divergent views are presented, will make it necessary for a judicial body to render decision upon the question. Even a majority opinion or consensus may be incorrect. A thousand people may hold to one view and be mistaken, whereas one sagacious person may be right. Therefore, true consultation is spiritual conference in the attitude and atmosphere of love. Members must love each other in the spirit of fellowship in order that good results may be forthcoming. Love and fellowship are the foundation. – The Promulgation of Universal Peace, pp. 72-73.

Elsewhere Abdu’l-Baha wrote:

The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. Should they be graciously aided to acquire these attributes, victory from the unseen Kingdom of Baha shall be vouchsafed to them. – Selections from the Writings of Abdu’l-Baha, p. 87.

Baha’is place special emphasis on the right of the individual to freedom of expression:

The members thereof [of the Assembly] must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should anyone oppose, he must on no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. – Ibid.


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  • Andrew Scott
    Feb 11, 2018
    Thank you Kenneth! How badly is this needed! Let us all during the course of the next week engage another in a meaningful conversation about the benefits of CONSULTATION. It's light shall envelop the whole earth.
  • Mark David Vinzens
    Feb 10, 2018
    The only principle of political governance expressed in the Qur’an is the principle of Consultation (Shura), which holds that communities will “rule themselves by means of mutual consultation” [Qur’an 42:38]. The first four successors to the Prophet Muhammad were chosen by the community through a process of community consultation which some consider an early form of Islamic democracy. Repeatedly the Qur’an urges human beings to engage in “reflection” (tafakkur) and “use their intelligence” (‘aqala). Altogether in nearly eighty instances it mentions the importance of reason and reflection [2:219; 3,191; 30,8; 45,5], one example of which is “are the blind ...and the seeing man equal? Will you not reflect?” [6:50]