The Baha’i Faith, the world’s newest independent global belief system, teaches the oneness of God, the unity of humanity and the essential harmony of religion.
Baha’is believe in peace, justice, love, altruism and unity. The Baha’i teachings promote the agreement of science and religion, the equality of the sexes and the elimination of all prejudice and racism.
How Did Baha’i History Begin?
Founded by Baha’u’llah in 1863 in Persia, the Baha’i Faith has since spread to every region, continent and nation, becoming the second most widespread religion in the world. Baha’u’llah’s teachings emphasize justice, and in Persia’s profoundly unjust and corrupt society at the time, they created an uproar. Tortured, exiled and imprisoned for the last forty years of his life for his progressive teachings, Baha’u’llah (a title that means “The Glory of God”) and the early Baha’is suffered severe, genocidal persecution—more than 20,000 died for their beliefs. Even today, many Baha’is in Iran and other Middle Eastern countries still face persecution.
Who are the Baha’is?
The millions of Baha’is in the world come from every ethnicity, nationality, tribe, age, racial group, religious background and economic and social class. Gentle, peaceful, warm and welcoming, Baha’i communities exist just about everywhere. Baha’is accept the validity of each of the founders and prophets of the major world religions, and believe in progressive revelation, the unique Baha’i principle that views every great Faith as a link in a single spiritual system progressively revealed by God to humanity.
The Main Baha’i Teachings
Essentially a mystical Faith, the Baha’i teachings focus on the soul’s relationship with the eternal, unknowable essence of God, and recommend daily prayer and meditation to everyone. Baha’is believe that the human spirit lives eternally, and so endeavor to illumine their souls with spiritual attributes—kindness, generosity, integrity, truthfulness, humility and selfless service to others.
Also a practical Faith, the primary Baha’i principles advocate international unity, the complete cessation of all warfare, universal compulsory education for every child, a spiritual solution to the extremes of wealth and poverty, an end to religious fundamentalism and division, and a unified global response to oppression, materialism, and the planet’s mounting environmental crisis.
Baha’is believe in the independent investigation of reality, and encourage everyone to question dogma, tradition and superstition in a personal search to discover the truth. The Baha’i Faith has no clergy. Instead, a distinctive system of democratically-elected councils at the local, national and international levels administer and guide Baha’i communities. This unprecedented administrative order, fundamentally different from any other system of religious or political authority, has now become the first functioning system of democratic global governance, vesting power and initiative in the entire body of the believers worldwide.
The Baha’i writings say that religion must be the source of unity and fellowship in the world—but if it produces enmity, hatred and bigotry, the absence of religion would be preferable.
Quotes from the Baha’i Writings
Unlike many religions of the past, Baha’is have the original writings of the Baha’i founder Baha’u’llah, of his son and successor Abdu’l-Baha, and of the Guardian of the Baha’i Faith, Shoghi Effendi. Baha’is rely on and revere those inspiring, powerful works—and of course they’re available to all. In those Baha’i writings, Baha’u’llah’s new Faith calls on every human being to investigate its claim as the return of the prophets of the past religions, and the fulfillment of their promises of the dawn of a new day:
The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men. The advent of such a Revelation hath been heralded in all the sacred Scriptures… O ye lovers of the One true God! Strive, that ye may truly recognize and know Him, and observe befittingly His precepts. – Baha’u'llah, Gleanings from the Writings of Baha’u'llah, p. 5.
Baha’is believe in one God, eternal in the past and the future, who loves and progressively educates humanity through successive revealed religions. The Baha’i writings say that the Creator is an “unknowable essence,” far beyond the capacity of creation to comprehend. To aid and enlighten us, God has provided humanity with divinely-inspired prophets and messengers throughout history, who founded the world’s great Faiths and brought ethical, moral and spiritual teachings to everyone.
The Essential Unity of All Religions
The Baha’i teachings center around unity, and Baha’is believe in the essential unity of all religions. Baha’u’llah emphasized the importance of unity, oneness and harmony in all human interactions, and said that the collective maturation of the human race has now brought us to the stage in our development where we can recognize our interdependence. The successive prophets and messengers founded their Faiths at different times in history, and each of those religions, Baha’is believe, form part of one single meta-religion—a unified, systematic, progressive revelation, one school with many teachers.
Baha’is accept, respect and revere the religions of Abraham, Moses, Krishna, Zoroaster, Buddha, Jesus Christ, Muhammad, and also the sacred traditions of the prophets and teachers of indigenous peoples whose names written history may never have recorded. The Baha’i Faith encompasses, embraces and advances the past teachings of all those great Faiths, and Baha’is view Baha’u’llah as the most recent of these divine teachers.
Baha’u’llah called each of these divine messengers and teachers “Manifestations of God”—perfect mirrors of the Supreme Being’s love and concern for humanity, each of them destined to inspire entire civilizations based on their spiritual teachings and advance the collective maturation of humanity during their dispensations:
Consider to what extent the love of God makes itself manifest. Among the signs of His love which appear in the world are the dawning-point of His Manifestations. What an infinite degree of love is reflected by the divine Manifestations toward mankind! For the sake of guiding the people they have willingly forfeited their lives to resuscitate human hearts. - Abdu’l-Baha, Foundations of World Unity, p. 89.
Baha’is Believe in the Oneness of Humanity
In the latest of the revelations in that great universal chain of being, Baha’u’llah taught the central Baha’i tenet of the oneness of humanity—saying “The earth is but one country, and mankind its citizens.” Accordingly, Baha’is consider themselves world citizens, working for the establishment of a universal human civilization based on love, spiritual virtues and the desire of all people for peace and prosperity:
O contending peoples and kindreds of the earth! Set your faces towards unity, and let the radiance of its light shine upon you. Gather ye together, and for the sake of God resolve to root out whatever is the source of contention amongst you. Then will the effulgence of the world’s great Luminary envelop the whole earth, and its inhabitants become the citizens of one city, and the occupants of one and the same throne. – Baha’u'llah, Gleanings from the Writings of Baha’u'llah, p. 217.
Human Nature–Fundamentally Noble and Spiritual
Baha’is believe that human nature is fundamentally spiritual, and that our souls make us noble beings. Although we all temporarily exist in our physical bodies here on Earth, Baha’u’llah taught, our true identities reside in our eternal souls. The primary purpose of each human soul, the Baha’i teachings say, is to know and to love God. Baha’is do not believe in doctrines of original sin or ultimate evil—instead, the Baha’i teachings say, each person can make the choice to characterize his or her life with divine attributes:
Man has two powers; and his development, two aspects. One power is connected with the material world, and by it he is capable of material advancement. The other power is spiritual, and through its development his inner, potential nature is awakened. These powers are like two wings. Both must be developed, for flight is impossible with one wing… We must strive unceasingly and without rest to accomplish the development of the spiritual nature in man, and endeavor with tireless energy to advance humanity toward the nobility of its true and intended station. - Abdu’l-Baha, The Promulgation of Universal Peace, p. 59.
Our inborn spiritual nature can create a mystical relationship with the Creator, giving meaning and purpose to our lives. The Baha’i teachings say that process happens through meditation and prayer, the inner growth driven by our spiritual search for truth, the love we give to others, and ultimately as a result of our selfless actions to serve humanity.
Like all great Faiths, the Baha’i teachings have a dual aim—to speak to the inner spirit of each human being, and to propel the process of positive social development forward:
God’s purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquility of mankind, and provide all the means by which they can be established. – Baha’u'llah, Gleanings from the Writings of Baha’u'llah, p. 79.
The Baha’i Faith provides the means for peace and tranquility through a progressive set of social teachings:
- Independent Investigation of Truth
- Banishing Prejudice of Every Kind
- The Oneness of Humanity
- One Essential Foundation for All Religions
- Religion Should Cause Love, Affection and Joy
- The Harmony of Science and Religion
- A Universal Auxiliary Language
- Universal Compulsory Education
- Equality of the Sexes
- Establishing the Parliament of Man
- The Abolition of the Extremes of Wealth and Poverty
- Work as Worship
- The Non-Involvement of Religion with Politics
- The Power of the Holy Spirit
- Human Rights for All
These fundamental Baha’i principles call for a complete restructuring of humanity’s priorities—from material to spiritual, from exclusive to inclusive and from divisiveness to unity.
You can find Baha’is just about anyplace you look—but you will probably need to look.
That’s because Baha’is don’t press their Faith on anyone else. Baha’u’llah wrote that Baha’is could not prosletyze or compel the beliefs of others. Baha’is uphold the important principle of the independent investigation of truth:
Discover for yourselves the reality of things, and strive to assimilate the methods by which noble-mindedness and glory are attained among the nations and people of the world. No man should follow blindly his ancestors and forefathers. Nay, each must see with his own eyes, hear with his own ears and investigate independently in order that he may find the truth. - Abdu’l-Baha, Divine Philosophy, p. 24.
Baha’is eagerly welcome anyone on a path of spiritual search—or anyone who would like to learn more about the Baha’i Faith. Many Baha’i communities around the world have informal meetings where seekers can examine and explore the teachings of this new Faith. Called “firesides” or study classes, those Baha’i meetings encourage questions and open-minded discussion about life. Everyone is welcome.
The Baha’i Houses of Worship
On each continent in the world, a Baha’i House of Worship also welcomes everyone. With nine sides symbolizing the many paths to the one true God, Baha’i Houses of Worship are open to all, no matter what beliefs they hold. Similar to a church, mosque or temple—but with no rituals, rites or sermons–Baha’i Houses of Worship function as the focal point for a community’s spiritual life, and as a center of the community’s humanitarian, educational and altruistic service and outreach. More than a hundred Baha’i Houses of Worship are in the planning stages, and seven now exist, with an eighth one set to open soon:
Many of these temples (like the Lotus Temple in India, pictured) have become magnets for those from every Faith and no Faith, as a place to reflect, meditate and pray, and as beautiful monuments to the Baha’i ideals of the oneness of God, religion and humanity.
The Baha’i Gardens
The International Baha’i Centre, located in Haifa, Israel, now also attracts people from all over the world, not only as holy places of pilgrimage for Baha’is but as tourist destinations known for their serenity and beauty. The Baha’i shrines and buildings on Mt. Carmel in Haifa, for example, have become known as the Baha’i Gardens, because of their extensive terraces, flowering gardens and the golden dome of the Shrine of the Bab, a landmark in northern Israel and a beacon of peace and hope worldwide.
Becoming a Baha’i
Anyone can become a Baha’i.
Becoming a Baha’i means accepting Baha’u’llah’s unifying teachings, and deciding to try to follow the path of spiritual development the Baha’i teachings outline. There is no service, baptism or ceremony involved—becoming a Baha’i simply requires an inner, spiritual decision to embrace the teachings of the Faith and join your local Baha’i community. In many countries, Baha’is also sign a declaration card, which enrolls them in the Baha’i community and allows them to receive invitations to community events and gatherings.
When you make the decision to become a Baha’i, you also take part in a planetary movement to change the world. Baha’is work for peace, justice, equality, racial unity and environmental sustainability—all based on addressing the underlying, spiritual causes of such inequities. The new, optimistic model the Baha’i teachings offer the world takes a fresh approach to problem-solving, tapping into the deep well of human concern for others with a thoughtful, integrated and comprehensive spiritual energy.
Becoming a Baha’i makes you a world citizen, a part of the world’s newest major Faith and an immediate member of a loving, inclusive global community of truly remarkable souls.
Baha’i events—meetings, elections, parties, devotionals, holy day celebrations, a Baha’i “Feast” at the beginning of every month (the feast is a community gathering that usually includes prayers and readings from the Baha’i writings, a period of community consultation and refreshments)—tend to include lots of social interaction, with laughter, music and a general sense of joy and happiness. Depending on their size, Baha’i communities often meet in homes, local Baha’i centers or meeting rooms. Diverse and inclusive, most Baha’i meetings give participants the opportunity to meet and get to know people from different backgrounds, cultures and nations.
Baha’is never ask others for monetary contributions—in fact, only Baha’is can contribute to the Baha’i funds, and all contributions are completely confidential. No one ever passes a plate or requires anyone to participate, since every donation is considered private and personal.
Baha’is come from every walk of life, every social strata of society and every ethnicity, racial background, nation and age group. To answer the question “What is a Baha’i?” Abdu’l-Baha answered:
To be a Baha’i simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.” – Baha’u’llah and the New Era, p. 83.
If you’d like to meet Baha’is in your local area, they’re usually listed online, in a local newspaper or phone book, or in directories of places of worship. If you can’t find any local Baha’is, feel free to email us here at support@BahaiTeachings.org, and we’ll be happy to put you in touch with a nearby Baha’i community.