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Abdu’l-Baha traveled throughout North America on the eve of World War I, spreading the Baha’i teachings about establishing universal peace with a democratic system of world governance.

Although approaching 70 years of age, Abdu’l-Baha—the son of Baha’u’llah, the prophet and founder of the Baha’i Faith—spent almost a year giving hundreds of presentations, sometimes several each day, in churches, synagogues and other venues, public and private.

The remarkable story of Abdu’l-Baha’s efforts for peace is far from over—but enormous progress has been made in the realm of global cooperation, despite occasional setbacks.

Shoghi Effendi, who succeeded Abdu’l-Baha as the Guardian of the Baha’i Faith, addressed much of his writing to the Baha’i community in North America. On the eve of World War II, Shoghi Effendi wrote a series of letters that included observations regarding a critical issue: the principle of fair and equal participation of all nations:

The world is contracting into a neighborhood. America, willingly or unwillingly, must face and grapple with this new situation. For purposes of national security, let alone any humanitarian motive, she must assume the obligations imposed by this newly created neighborhood. Paradoxical as it may seem, her only hope of extricating herself from the perils gathering around her is to become entangled in that very web of international association which the Hand of an inscrutable Providence is weaving.

Abdu’l-Baha’s counsel to a highly placed official in its government comes to mind, with peculiar appropriateness and force: You can best serve your country if you strive, in your capacity as a citizen of the world, to assist in the eventual application of the principle of federalism, underlying the government of your own country, to the relationships now existing between the peoples and nations of the world. – Shoghi Effendi, The Advent of Divine Justice, pp. 87-88.

Baha’is all believe in and work toward a future state of society that includes a world federal system both democratic and humanitarian in character. That nascent system, outlined in many more detailed Baha’i writings as an essential element of world peace and prosperity, holds the key to a world free of war and capable of delivering justice to all its inhabitants. This global democracy, correctly designed and implemented, would draw the best and brightest representatives from all countries. The overall design, first taught by Baha’u’llah and put forward here by Abdu’l-Baha, has an elegant simplicity:

… that the national assemblies of each country and nation—that is to say parliaments—should elect two or three persons who are the choicest of that nation and are well informed concerning international laws and the relations between governments and aware of the essential needs of the world of humanity in this day. – Selections from the Writings of Abdu’l-Baha, p. 306.

Certain broad values are essential to this future system of governance. For example, Shoghi Effendi described the need to balance patriotic national loyalty with a wider global allegiance:

Far from aiming at the subversion of the existing foundations of society, it seeks to broaden its basis, to remold its institutions in a manner consonant with the needs of an ever-changing world …

It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. It calls for a wider loyalty, for a larger aspiration than any that has animated the human race. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world. It repudiates excessive centralization on one hand and disclaims all attempts at uniformity on the other. Its watchword is unity in diversity … – The World Order of Baha’u’llah, pp. 41-42.

Power in the era of world peace will require balancing unity with diversity, independence with interdependence, competition with cooperation—harmonizing yin and yang, male and female, in a dance requiring harmony and skill.


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  • Apr 17, 2019
    And what about the world executive? My personal suggestion is that it should be a Cabinet of Ministers chosen from the world legislature, and subject to a vote of confidence from the legislature. But so far as I know, the Bahai Writings do not have anything to say about this aspect of a global democracy.
  • Apr 17, 2019
    The quote from the Tablet to the Hague, "that the national assemblies of each country and nation -- that is to say parliaments -- should elect two or three persons ,.." is NOT the overall design for a global democracy - it is an plan for the *judiciary* for a commonwealth of nations. That is why the membership of the electoral college is limited to those who "are well informed concerning international laws and the relations between governments... " . Then he says "From among these people the members of the Supreme Tribunal will be elected, ... When ...the Supreme Tribunal gives a ruling on any international question, ... there will no  longer be any pretext for the plaintiff or ground of objection for the defendant."
    It's a supreme court.
  • Charles Boyle
    Apr 17, 2019
    Thank you: it is always encouraging to see how things might unfold, though nothing will be accomplished without the basic tools, essentially a change in the moral compass in alignment with the basic principles and teachings of the Revelation of Baha'u'llah, which is best accomplished through the daily practices, habits and disciplines of the religion that bears His name.