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The Twelfth Day of Ridvan: Baha’u’llah’s Banishment

From the Editors | Apr 30, 2016

The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith.

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From the Editors | Apr 30, 2016

The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith.

Arise, and proclaim unto the entire creation the tidings that He Who is the All-Merciful hath directed His steps towards the Ridvan and entered it. Guide, then, the people unto the garden of delight which God hath made the Throne of His Paradise. – Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 30.

On the Twelfth Day of Ridvan, the time for Baha’u’llah’s departure finally arrived. Exiled by government decree because the Baha’i Faith had continued its spread among the people of the Ottoman Empire, Baha’u’llah and his family faced a perilous, grueling four-month journey through the hottest months of the year to an unknown destiny.

Old Baghdad

At noon on the twelfth day of Ridvan—May 3, 1863—Baha’u’llah mounted his horse, a noble red roan stallion. Immediately surrounded by hordes of people begging for his blessings and imploring him not to go, he set out toward Constantinople, clothed in majesty. The historian Nabil, an eyewitness to Baha’u’llah’s departure that day, described the wrenching scene:

Numerous were the heads which, on every side, bowed to the dust at the feet of His horse, and kissed its hoofs, and countless were those who pressed forward to embrace His stirrups. – quoted by Shoghi Effendi in God Passes By, p. 155.

One of Baha’u’llah’s followers, named Mirza Asadu’llah Kashani, could not help himself and ran after the group:

Although Baha’u’llah had commanded the friends not to follow them, I was so loath to let Him go out of my sight, that I ran after them for three hours.

He saw me, and getting down from His horse, waited for me, telling me with His beautiful voice, full of love and kindness, to go back to Baghdad, and with the friends, to set about our work, not slothfully, but with energy:

“Be not overcome with sorrow—I am leaving friends I love in Baghdad. I will surely send to them tidings of our welfare. Be steadfast in your service to God, who doeth whatsoever He willeth. Live in such peace as will be permitted to you.”

We watched them disappear into the darkness with sinking hearts, for their enemies were powerful and cruel! And we knew not where they were being taken. An unknown destination!

Weeping bitterly, we turned our faces toward Baghdad, determined to live according to His command. – from Mirza Asadu’llah Kashani, quoted by Lady Blomfield in The Chosen Highway, pp. 122-123.

Soldiers went with the exiles:

Many of [Baha’u’llah’s] followers decided to abandon Baghdad also, and accompany him in his wanderings. When the caravan started, our company numbered about seventy-five persons. All the young men, and others who could ride, were mounted on horses. The women and [Baha’u’llah] were furnished wagons. We were accompanied by a military escort. – from an interview with Baha’u’llah’s daughter Bahiyyih Khanum, in Abbas Effendi, His Life and Teachings, by Myron H. Phelps.

This was Baha’u’llah’s second exile. Two more banishments were to come, the final one to the pestilential prison-city of Akka in Palestine, where few survived the terrible prison conditions. These cruel exiles, driven by rulers who feared the rapid spread of Baha’u’llah’s teachings, did not suppress or damage the Baha’i Faith—instead, they rendered it victorious:

Acclaiming that historic occasion as the “Most Great Festival,” the “King of Festivals,” the “Festival of God,” He has… characterized it as the Day whereon “all created things were immersed in the sea of purification,” whilst in one of His specific Tablets, He has referred to it as the Day whereon “the breezes of forgiveness were wafted over the entire creation.” “Rejoice, with exceeding gladness, O people of Baha!”, He, in another Tablet, has written, “as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as He departed from His House proceeding to the Spot from which He shed upon the whole of creation the splendors of His Name, the All-Merciful… Were We to reveal the hidden secrets of that Day, all that dwell on earth and in the heavens would swoon away and die, except such as will be preserved by God, the Almighty, the All-Knowing, the All-Wise. – Shoghi Effendi, God Passes By, pp. 153-154.

Today Baha’is mark the Ridvan period each year as the time when Baha’is around the world elect the democratic institutions that administer and guide their Faith. Baha’is have no clergy, so Baha’i communities govern themselves with democratically-elected bodies of nine people called Spiritual Assemblies, annually elected at the local and national level during the twelve days of Ridvan. Every five years, Baha’is elect the Universal House of Justice during this same period.  

When Baha’is gather to pray and silently cast their ballots for these unique democratic institutions, they affirm Baha’u’llah’s teachings of world unity; symbolically celebrate the garden of humanity in all its diversity and beauty; and recall that powerful declaration in the Garden of Ridvan, which established the Faith of oneness and peace.

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  • Susan Spadafore
    May 4, 2016
    At this point in time, was it not the Babi Faith that had spread.(..2nd paragraph?
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